We are in the LAST DAYS ! Now relax, this is not cause for anxiety. LAST DAYS do not mean the last few months or years before 'end of the world' as we know it.
From a Scriptural standpoint, 'the Last Days' refers to the entire period from the First Coming right down to the Second Coming of our Lord Jesus. This becomes apparent when we find Peter while explaining the Pentecost saying, Joel's Promise for the Last Days has come true (Acts 2:17). Similarly, the author of the Letter to the Hebrews while referring to Jesus's earthly sojourn says, "in these last days he has spoken to us by his Son" (Heb 1:2). Paul too, in the middle of the 1st Century, writes to Timothy as one living in the last days (2 Tim. 3:1-5).
No, No. Peter or Paul did not expect the world to crash any moment. They had clearly understood that Jesus's First Coming was the dawn of a New Age (the Last Days). Therefore, for them it was an exciting time to be in - a time of fulfilment of various Old Testament promises of hope and flourishing.
Prophets in the Old Testament had often referred to the 2 Comings of our Lord in the same breath. They were like one looking from a great distance at 2 peaks that seemed almost as one, while in reality they were far separated from each other.
We see Isaiah doing that: "Spirit of the Sovereign Lord is on me . . . to proclaim the year of the Lord’s favor and the day of vengeance of our God . . ." This was God's revelation through the prophet Isaiah to His chosen people, Israel (Isaiah 61:1–3). And as stated in this passage, Jesus did proclaim the acceptable year of the Lord during His First Coming. But the day of vengeance is having to wait, until He comes a second time.
At His First Coming, Jesus read out loud from the book of Isaiah in the synagogue at Nazareth: “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” (Luke 4:18–19).
However, He deliberately stopped short of reading out the
concluding words, which say, "and the day of vengeance of our God."
He left that out for a reason, for that will be in the future when he returns to
execute justice.
In the Scriptures, we see from the very beginning that God has always been concerned with establishing justice.
"Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly." (Lev. 19:15)
"Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow." (Isa. 1:17)
"He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God." (Mic. 6:8)
Thus, through several of His prophets, including Moses, Isaiah and Micah, God had repeatedly emphasized this to His people. And in the future, He Himself will put an end to all the injustice in the world. Many prophets have referred to that day as "the Day of the LORD" (Isaiah 13:6,9; Ezekiel 13:5; 30:3; Joel 1:15; 2:1,11,31; 3:14; Amos 5:18, 20; Obadiah 1:15; Zephaniah 1:7,14; Zechariah 14:1; Malachi 4:5).
The Spread of the Gospel
During the period between these two comings of Christ, God will redeem for Himself through His Gospel, a people from all nations. He will unite them along with the remnant of Israel (believing Jews), into one people (New Israel) that belongs to Him. He began the work of bringing in the nations into God's family, using the very people of Israel whom He had called His firstborn.
After accomplishing salvation (the redemption secured for us through His death and resurrection) during his First Coming, Jesus began the work of proclaiming this salvation to the whole world and thereby gathering children for Abraham from among the nations, through the very Remnant (Jews) that included Peter, Paul and other apostles. We read this, right through the Book of Acts.
This had also been foretold by God, through the prophet Isaiah: “And I, because of what they have planned and done, am about to come and gather the people of all nations and languages, and they will come and see my glory. I will set a sign among them, and I will send some of those who survive to the nations—to Tarshish, to the Libyans and Lydians (famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory. They will proclaim my glory among the nations." (Isa. 66:18-19).
By mentioning the names of nations situated at the four corners of the known world of that time - Tarshish (Spain) to the west, Libya to the south, Greece to the north and Tubal (near Black Sea) to the east - he was indicating that the Gospel would reach the whole world.
The New Jerusalem
Furthermore, Isaiah writes: "
Alongside the remnant (believing Jews) of Israel who receive God's
salvation through faith in Jesus, many people from all nations will also be
saved. God portrays their gathering together as one family in the New Heaven-New Earth, through the imagery
of a grain offering brought to the Temple in Jerusalem as the harvest's
first-fruits.
Isaiah continues, “As the new heavens and the new earth that I make will endure before me,” declares the Lord, “so will your name and descendants endure. From one New Moon to another and from one Sabbath to another, all mankind will come and bow down before me,” says the Lord (Isa. 66:22-23)
The Day of the LORD that ushers in the New Heaven-New Earth, will indeed be a day of great joy for His people, the New Israel. It will be the day of their ultimate deliverance from all the troubles of this earthly life that have held them captive. Isaiah says: "As a mother comforts her child, so will I comfort you; and you will be comforted over Jerusalem. When you see this, your heart will rejoice and you will flourish like grass; the hand of the Lord will be made known to his servants . . . " (Isa. 66:13-14)
Under the Old Covenant, God promised His people the Temple, the city of Jerusalem and the land of Israel. Under the New Covenant however, the New Heaven and the New Earth will be the fulfilment of these promises, following the Last Days. Old Testament Scholar Christopher Wright's analogy is helpful here: A dad who promises independence and mobility to his son through a horse-drawn wagon, when he would reach adulthood (say, when he would be 18), hands him the keys to a motor-car when he turns 18, at a time when the Wagon has been replaced by the motor-car!
Paul understood this well. He refers to the recreated world that God's children will inherit as the "Jerusalem above." He says: "But the Jerusalem that is above is free, and she is our mother" (Gal. 4:26). John too talks about the New earth in Revelation as, "the new Jerusalem, which is coming down out of heaven from my God" (Rev. 3:12).
John, talking about it in greater detail in the concluding chapters, writes: Then I saw “a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God (Rev.21:1-3).
Eternal Condemnation
On the other hand, that day will be a dreadful day for those who oppose God and live unrighteously.
These passages speak of people who live in ways displeasing to God, those who engage in warfare against Him, and those who destroy the world God has created. God has appointed a day of judgment to rescue His people from these adversaries.
Will we rejoice over the Day of the Lord when it arrives, or will we dread its arrival? That depends on the choice we make now, during the Last Days!
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